• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar
  • Skip to footer

Sermo Humilis

Humble Speech

  • Home
  • Topics
    • Just a Thought
    • Who we Are Instead
    • Life in Christendom
  • Series
    • Topical
      • Words that Matter
      • Jesus Through all of Life
      • 8 Weeks Before Marriage
      • Life and Times of Jesus
      • Rock of Ages
      • The Ten Commandments
    • Bible Book
      • Proverbs
      • The Book of Ezra
      • 1 Corinthians
  • About
  • Contact
  • Subscribe
  • Show Search
Hide Search
You are here: Home / Who we Are Instead / Idols with Appetites

Idols with Appetites

29 December 2022 By David Trounce Leave a Comment

Reading Time: 2 minutes
Print Friendly, PDF & Email

Idols with Appetites - Sermo Humilis

Toward the end of a declaration against Judah’s idolatry, which occupies every hill, mountain and leafy tree, Jeremiah makes this comment:

…the shameful thing has consumed the labour of our fathers since our youth, their flocks and their herds, their sons and their daughters. (Jeremiah 3:24)

The phrase, “shameful thing” is ‘bosheth’, and simply means “shame.”

Jeremiah follows with a call to, “lie down in our shame, and let our humiliation cover us” (Jeremiah 3:25).

Ask any thief. Shame is one of the effects of idolatry. In Jeremiah 11:3, the same word refers to an idol for which Judah sets up altars and to which they burn incense. These are shameful idols that cause us to be ‘shame-faced”.

Shame crushes. Shame devours. It consumes us. And so, devotion to the shameful things we worship not only causes shame, but poverty. Poverty of both material and spiritual health. Quite literally, our idols eat (‘akal) the fruit of our labour.

All the time invested in our careers, our cars, our boats, boobs and botox; all our energies put into raising sheep, oxen, goats – and our children – literally goes up in flames when offered to a great big nothing. Sons and daughters pass through the fire, and all our invested hopes and energies are consumed by the idols we serve.

Our idols have insatiable appetites and demand to be fed. They rob us of wealth, peace, joy, hope and ultimately, they demand our life. By contrast, the Lord comes to Jeremiah and offers to put something in his mouth.

Behold, I have put My Words in your mouth. See, I have set you this day over nations and kingdoms, to pluck up and to break down, to destroy and to overthrow, to build and to plant. (Jeremiah 1:9-10)

Those things formerly offered to idols,when offered to the Lord are glorified and multiplied. They plant and build.

If you read the stories of ancient pagan gods you’ll notice that they all demand to be fed. But God is not like the gods of this world. He does not come demanding food.

The Lord comes with broken bread and wine; to fill the hungry with good things and make their faces shine. In putting His bread in our mouths He is feeding us on the promises of the Gospel.

Likewise, rather than demand to be clothed, the Lord comes to clothe us and cover us – forever.

God loathes our idolatry. But for the one who turns away from his idolatry and turns to Christ, the result is not shame but glory.

Rather than demand to be fed, God invites us to come to His table, clothed, and in our right minds. He invites us to eat before Him and rejoice in His salvation.

Related...

Love Your Enemies

How Not to Talk to an Angel

Weakness is the Way

Ants in a Broken World

A Face to Gladden the Heart

Womanhood

Filed Under: Who we Are Instead Tagged With: Food, Fruit, Idolatry


Writing Ideas on Sermo HumilisWhat do You Want to Read About?

 

Nothing like real-world issues to focus the mind. If you have something you would like me to write about, send me a message and let me know.

 

Reader Interactions

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

Primary Sidebar

Sermo Humilis

For the love of all things true, beautiful and good.


Welcome to Sermo Humilis, a digital home for biblical discipleship and cultural Christianity. A few new thoughts every week.

Please remember to like, subscribe and share. It really helps me out.

Categories

  • Life in Christendom
  • Just a Thought
  • Who we Are Instead

Find us on Social

  • Facebook
  • Instagram
  • Medium
  • RSS
  • Twitter
  • YouTube

Support Sermo Humilis

If you enjoy Sermo Humilis and want to say thanks you can support me here.

Support

Series

Sidebar Series - 1 Corinthians Sidebar - Words that Matter Sidebar - Jesus Through all of Life Series Sidebar Series - The Book of Ezra

The Most Popular Guff

The Tender Heart

In John chapter 11, we come to the last and most monumental public

Drink

Jesus is not with us in a visible or tangible way. This means that you

The King Has One More Move

Two men are walking through an art gallery admiring a famous painting

On the Edge

From every angle, Abraham had a rather comfortable life up until the

Ezra #4 – Opposition

William Carey, the great Baptist missionary and linguist, arrived in

He Shall be Their Peace

Peace. Peace with God, peace with our conscience and peace with our

Jesus, to the Ends of the Earth

The Jubilee laws given to God's people were designed to cut short and

See and Hear

On the move? Weekly content can also be seen and heard via Youtube.

Topics

Beauty Charity Children Covenant Creation Death Discipleship Evangelism Faith Faithfulness Fear Fellowship Forgiveness Gospel Grace Grief Guilt Holiness Hope Jesus Joy Judgement Kingdom Law Liberty Life Love Marriage Mercy Money Power Redemption Rest Resurrection Sacrifice Salvation Service Sin Suffering Truth Victory War Weakness Wisdom Worship

Footer

  • Home
  • About
  • Contact
  • Privacy Policy
  • Subscribe to Sermo Humilis

Find us on Social

  • Facebook
  • Instagram
  • RSS
  • Twitter
  • YouTube

Support Sermo Humilis

If you enjoy Sermo Humilis and want to say thanks you can support me here.

Support

Copyright © 2026 · Sermo Humilis

Thor's Oak

Around 723 AD, a missionary named Boniface entered Hesse in Germany. Upon finding a sacred tree named Thor’s Oak, he took an axe to it, cut it down and built a church. Many in the town, believing that the God of Boniface must be greater than Thor, left their paganism behind converted to Christianity.